Excerpt from :
THE CATHOLIC CHURCH AND CONVERSION
BY G. K. CHESTERTON
What is any man who has
been in the real outer world, for instance, to make of the
everlasting cry that Catholic traditions are condemned by the
Bible? It indicates a jumble of topsy-turvy tests and tail-foremost
arguments, of which I never could at any time see the sense. The
ordinary sensible sceptic or pagan is standing in the street (in the
supreme character of the man in the street) and he sees a
procession go by of the priests of some strange cult, carrying their
object of worship under a canopy, some of them wearing high
head-dresses and carrying symbolical staffs, others carrying
scrolls and sacred records, others carrying sacred images and
lighted candles before them, others sacred relics in caskets or
cases, and so on. I can understand the spectator saying, "This is all
hocus-pocus"; I can even understand him, in moments of irritation,
breaking up the procession, throwing down the images, tearing up
the scrolls, dancing on the priests and anything else that might
express that general view. I can understand his saying, "Your
croziers are bosh, your candles are bosh, your statues and scrolls
and relics and all the rest of it are bosh." But in what conceivable
frame of mind does he rush in to select one particular scroll of the
scriptures of this one particular group (a scroll which had always
belonged to them and been a part of their hocus-pocus, if it was
hocus-pocus); why in the world should the man in the street say
that one particular scroll was not bosh, but was the one and only
truth by which all the other things were to be condemned? Why
should it not be as superstitious to worship the scrolls as the
statues, of that one particular procession? Why should it not be as
reasonable to preserve the statues as the scrolls, by the tenets of
that particular creed? To say to the priests, "Your statues and
scrolls are condemned by our common sense," is sensible. To say,
"Your statues are condemned by your scrolls, and we are going to
worship one part of your procession and wreck the rest," is not
sensible from any standpoint, least of all that of the man in the
street.
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